In my eleven feet of apartment, in a couch gone saggy from my restless weight, armed with a cat and a vast battlefield of diet coke and e-everything, a Revolutionary War documentary narrated by Charles Kuralt on the Military Channel over the fourth, me marveling at the mule-headed courage of our American revolutionaries, and shuddering at the hypocrisy at the same time. "All men are created equal," Jefferson writes, believing it "self-evident," yet even on his deathbed, as Karalt notes, the man could only bring himself to free five of his many slaves. The meaning of freedom is lost on those who are born free. Or something. I use my freedom from the need to socialize, the benefits of age and medication allow me to sit and be fully absorbed into what I watch. I observe no bed time, no three course meal structure. I am free, to gild my cage and wallow in the tube's captivity. The world outside the screen becomes more and more like an easily forgettable dream, a tube station, a line to Space Mountain, a place to refreshen one's palate before the next dip into the collective cable-DVD-Blu-ray-Streaming never-ending ocean of options. I am free to choose any illusion, and so restricted, owned by the dream. A slave, at last.
And over in 'real life,' what is it about owning our fellow man that is such a vile turn-on, even in the land of the free? Why are we natural enslavers of ourselves, and each other, we who revere freedom? I didn't realize my next choice, CLOUD ATLAS (2012), would perhaps explain all that and more. In addition to being pretty absorbing, even if on occasion a little didactic, it terrified me! Whippings and escapings of black slaves, SOYLENT GREEN references, incarceration, schizophrenic devil visitations, bombs on planes, cannibalism, Tom Hanks as you've never seen him before, numerous times, an ingeniously understandable futuristic neo-ebonic patois, interesting predictions, way too many Jim Broadbents, and strangely CGI looking faux-epicanthic folds.
Its source novel written originally no doubt in that page-turner potboiler manner where something bad is almost about to always happen at the end of each small chapter, each small victory coming cathartic through the door at the last possible moment, and even if we're all going to eventually be sucked under by the petty tyrannies of the Miss Fellowes-closeted dyke types, racist capitalists and homophobic Capulets, somehow we go on, and write interesting if overly familiar philosophy about our intertwined destinies through one life after another.
The fantasy here isn't reincarnation, for there are enough documented cases of past life remembrance to make that a fact for anyone willing to look at the copious research. The fantasy is that our words, art, or music will somehow endure through the ages, even if it looks for all intensive purposes like we'll die in obscurity, and even if we only get a handful of copies of our music out on CD-R, or LP, or our films are only seen by a few hundred on youtube, our our abolitionist diaries are only used to prop up piano benches, as long as we reach one other person in the future, we will have succeeded, because that person might be us, or have known a future/past version of us, and even be interested in helping this future version of us, based on what they read or heard by a past version of us. And so, each piece of art or writing is a message in a bottle, every shipboard journal or pirate broadcast a possible future bible. It's what we writers and artists and musicians tell ourselves when laboring in near-obscurity, writing sermons that no one will hear. Even if we're world famous we still have to face that blank page alone, and it's never satisfied, even long after inspiration has flown. It's a fantasy I for one cling to like a life raft! But it never keeps me afloat. Only the perfection of craft has any interest for my relentless, cursed muse (her words).
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Hugh Grant - Reloaded |
CLOUD ATLAS understands all this and has some seriously twisted villains, cast against type mostly, except for Hugo Weaving who is cast as, depending on the century, the Devil, a corporate assassin for big oil interests, an old world evil enslaver of black flesh... and an evil nurse at a no-escape Dickensian old folks home, wherein s/he looks unaccountably like Matt Damon or DeXter. And then, evilest of all, Hugh Grant as a cannibal, a slaver, and an old grotty rich dude who traps his brother in said gulag rest home.
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Hugo Weaving, about to get (finally) clobbered by a Scotsman |
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The Fountain |
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Didn't I write this....tomorrow? |
Of course unlike the Wachowskis and Tykwer I'm not a big budget story teller. Rather I am a story liver-througher. I treat what I see onscreen and hear through my headphones as part of my own living heritage. As Peter Tork said (while wearing a white robe): "It is impossible for the brain to distinguish between the real and the vividly imagined." Media is more meaningful to me than my own reality, too deep to extract. I can read the future in a passing synchronicity ("plate o' shrimp") on TV, and find any mood or exaltation reflected in any actorly face. God, in other words, speaks to me through the randomness of TV chance. Film is my I Ching.
There are reasons for this: I grew up in the land where color aerial TV was the height of home entertainment children had yet to win the prized alpha position in the household. No child overruled their father on what to watch, so we learned to take it all in without distinguishing what we liked or disliked. Cartoons were on until dad came home and switched on the news, without so much as an excuse, and I regularly had to go to bed before the end of the prime time movie, forcing me to dream the rest of it. I learned to roll with the boredom, exalt in the heights, soak it all up sans filter, ride the cathode ray like a twin-stalked lobster surfer.
Anyway, my point is this:
Close our eyes and think hard enough and we can feel the feelings of being anywhere any other human has ever existed, if it can be imagined or performed, if we can hear or see our fellow man, we can feel and hear and taste that which is suggested, because our words and music and art creates instantaneous links that transcend time and distance.
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Hugo Weaving |
I have only two direct experiences with this, being a child and first learning compassion while torturing Japanese beetles, and one day just getting sick to my stomach instead of sadistically turned-on, and so walking away from the Japanese beetle-killing racket, for good. (they were a major east coast infestation of them in the 70s, and DDT had just been outlawed, and no new pesticide yet invented, and kids were paid well to collect jars of them, picking them off the bushes, masochistically luxuriating in the prickle of their hooked legs on our fingers.
The other time was in the 90s, on cocaine, which effectively wiped compassion from me with a single snort. I've never felt closer to being a criminal! I hate cocaine because it turned me into Richard III.
I pity the haters in many ways because I know the horrible feeling of powerlessness that underwrites such veiled misanthropy. These souls feel like they can only create human bonds the cheap, fast way, by demonizing a subset. "Not it!" they cry, always first, always terrified of being "it" in life's game of tag. But they know it's only a matter of time before they're next on their own chopping block, like the Duke of Buckingham (above) in Richard III, slowly realizing he's sold out for evil and shall be sold out in turn, for the crime of hesitating even a second over the idea of killing the slain king's children. Lord have mercy on evil kings for they shall get beaten by their own game, as we all will. It can be no other way, by definition. Karma is, if not always instant, certainly so intertwined with its motivating action as to be inseparable.
BUT even within the context of this, there's something downright unnerving about CLOUD ATLAS and its suggestion that evil souls can survive through many lives, rather than the common conception that after one they get ground up in the archons' furnace and have to try again. Hugh Grant and Hugo Weaving however are shits for centuries, persecuting the same souls over and over. Now, I don't believe this is 'really' how reincarnation works. Any of Weaving's characters would probably wind up re-melted in Satan's forge and caste in lower forms, or better still, would reincarnate as their own victim. BUT - it's damned scary to think that this might not happen, and some souls are just evil forever, given a license to shit on the same other soul throughout eternity. That idea is just too odious to bear, though it does make for riveting viewing.
I cooled down after ATLAS in the warmness that is RUGGLES OF RED GAP (1935). In this Leo McCarey masterpiece the struggle against systematic oppression involves a third generation English butler (Charles Laughton) learning to stretch out in America's limitless potential as a Washington State restaurateur, and to stand up to both his original British earl "owner" (Roland Young) and current harridan employer, Effie, the petit-bourgeois wife of Egbert (Charlie Ruggles, in his finest hour), the laconic heir to a vast lumber fortune in Washington State. But getting there first involves the pain of being 'lost' in a poker game he wasn't even present at.
"You're going to America, Ruggles," the Earl (Roland Young) simply announces that morning as Ruggles lays out the Earl's suit and hands him the paper.
"The country of slavery, m'lord?" Ruggles warily asks his hungover employer.
"Oh that's all finished, I think", the Earl quoth. And yet Ruggles has been lost in a poker game. He later takes to drink, and starts worrying about Indians, perhaps unaware they are basically genocided out of existence. Still it's quite interesting to hear an English valet dismiss America as beneath contempt for its practice of slavery, which so contradicts the stubbornly un-class conscious country's motto. Meanwhile, a few major cities like New York and Boston hold onto 'old money families' who vainly try to bring their strict stratifications across the land like a plague of misery to the land of the free. Among other brilliant things (I cry every time), Ruggles recites the Gettysburg address, learns to have fun, and is even allowed to drink on the job because Effie is broad-minded.
Director Leo McCarey shows his humanist roo here, and I think it's his best film. His deep distrust snobby Boston in-laws like Belknap Jackson (Lucien Littlefield) who, together with the two sisters, turns the mansion into a gigantic antique shop all tacky and stuffy, and to fire Ruggles for various perceived insults (including, outside a beer-bust, Ruggles kicking him square in the arse). Bellknap and Effie are the types who used to uphold to the traditions of slavery because it was 'being done' in all the best southern families, and if it's tradition and prizes one type of person over another, i.e. enhances or upholds some brutally oppressive class system, then it must be superior to actual open-hearted friendship and the French ideal of liberte' egalite' et fraternite' which is way too populist for the rich afraid of losing their riches.
But as I learned while working in a high end art gallery through the 90s, the really classy people--Ma, Ruggles, Nell, and Egbert --avoid the bourgeois nonsense and stick to drinking and having fun. The highlight being that the Earl and Egbert sneak out of the house to avoid the guests at the dinner party Effie's giving in the Earl's honor. In other words, Effie and Belknap are dependent on people who don't give a shit about social success to achieve the social success they crave!
I'm about out of time so in closing, America, happy birthday again. For the most part, you rule! Just don't try to rule me, because I am not even here, psychically or spiritually. The last thing I want is for you to find that out, and come looking for me inside the screen, hunting your lost property like a relentless alarm clock, insisting as my mom used to do that I come out to work, play, and be my awful trapped-in-the-sticky-amber of linear time self along with all the other kids. It took me years to be able to let all that go and indulge my misanthropy and vanting to be alone. After all, I am not really even my own master - I belong to that remorseless muse, riding me forever deeper into the muck, heedless of fame or fortune, caring only for the next crazy turn in the untraveled yellow wood, as long as it's less traveled, and I don't really have to travel... way too many parents out there.
CLOUD ATLAS - ****
RUGGLES OF RED GAP - ****